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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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» [<<] | 1 | 2 | 3 | 4 | [>>] ⇑ ID=127 autor: Antoniewicz, M.tytuł: Człowiek stworzony na obraz i podobieństwo Boże. Ikonalność osoby ludzkiej w ujęciu personalistycznym Teologia w Polsce 7,1 (2013) 13-23 pełny tekst artykułu spis treści rocznika słowa kluczowe: protologia— antropologia— stworzenie— obraz Boga summarium/abstract:MAN CREATED TO BE THE PICTURE AND LIKENESS OF GOD. ICONICITY OF A HUMAN BEING FROM A PERSONALISTIC PERSPECTIVE Summary The creation of a human being to be the picture and likeness of God is a foundation and a basic thesis of each theological anthropology. This article is an attempt to present this subject from a personalistic perspective. Within the analysis of the issue, four closely related questions have been considered: 1) imago Dei - the original creation of man, 2) imago Christi - salvific iconicity, 3) imago Trinitatis - social likeness to God, and 4) Iconistic dynamics. ⇑ ID=60 autor: Bartnik, Cz.S.tytuł: Człowiek od poczęcia osobą Teologia w Polsce 4,1 (2010) 5-11 pełny tekst artykułu spis treści rocznika słowa kluczowe: antropologia— osoba— personalizm— poczęcie summarium/abstract:ZUSAMMENFASSUNG: DER MENSCH VON DER EMPFÄNGNIS HER ALS PERSON Man muss die ausbreitenden Ansichten kategorisch zurückweisen, der menschliche Embryo sei "noch" kein Mensch, er habe kein psychisches Leben, keine Seele und sei folglich keine Person. Dies ist der tragische Fehler, nicht nur aus theologischer Sicht, sondern auch auf der Ebene der reinen Vernunft und der Wissenschaft überhaupt. Dieser Fehler folgt grundsätzlich aus der üblichen rein visuellen Zusammensetzung des entstehenden Embryo mit dem Bild des reifenden Menschen. Unterdessen bewies der Verstand, das Embryo in sich selber - nicht im Folge der äußerlichen Wandlungen in Zeit und Raum - alle grundlegenden in nucleo menschlichen Strukturen hat, zusammen mit der Seele und der Person, weil es zwischen dem Embryo und der ausgestalteten Form nach der Geburt eine innerliche Kontinuität besteht, und den Menschen nicht die Entwicklungszeit, sondern das Lebensmysterium bildet. Die Zeit nach der Empfängnis und die Entstehungsphasen sind nur "Antropophanie", d.h. die Erscheinung des Embryo als Mensch und nicht als Anthropogenese, das spätere Werden des Menschen. ⇑ ID=261 autor: Bartosik, G.M.tytuł: Duch Święty a Maryja - ku "antropologii spełnionej" Teologia w Polsce 12,1 (2018) 55-73 pełny tekst artykułu spis treści rocznika słowa kluczowe: mariologia— Maryja— niepokalane poczęcie— personalizm— antropologia— podobieństwo— Duch Święty summarium/abstract:THE HOLY SPIRIT AND MARY - TO "ANTHROPOLOGY FULFILLED" The relationship the Holy Spirit - Mary is a signpost to reach a mature Christian personality. The aim of human development is to recreate in himself God's similarity, lost by sin. The Holy Spirit restores God's image by the aptitude of man to a right relationship with God and neighbor, and the tasks assigned by the Creator. Most perfectly God's image shines forth in Mary of the Immaculate Conception united with the divine Paraclete, supportive relationships with God and people, and the implementation of the threefold mission of Christ. In the person of Mary anthropological ideal reaches its highest expression and fulfillment. To understand the term 'anthropology fulfilled' and get to know the influence of the Holy Spirit on the formation of members of the Church, it is needed to understand how union with the Holy Spirit bears fruit in Mary, aiming to fully divine humanity. ⇑ ID=104 autor: Bujak, J.tytuł: Propozycja odnowy traktatu antropologii teologicznej w środowisku mediolańskiej szkoły teologicznej: kard. A. Scola i pismo "Teologia" Teologia w Polsce 6,1 (2012) 45-61 pełny tekst artykułu spis treści rocznika słowa kluczowe: antropologia— Scola, Angelo— Dawkins, Richard summarium/abstract:A SUBMISSION OF THE RENEWAL OF THE THEOLOGICAL ANTHROPOLOGY TREATISE IN THEOLOGICAL FACULTY OF NORTHERN ITALY: CARD. A. SCOLA AND THE 'TEOLOGIA'. Summary The aim of this article is to show the correspondence between a 'new atheism', which Richard Dawkins is the most prominent representative, and the XIX century materialistic atheism of L. Feuerbach and K. Marks. It is also a kind of polemic about some R. Dawkins' objections to religion, especially Catholicism, included in his book "The God Delusion". ⇑ ID=263 autor: Czura, T.tytuł: Dogmatyczno-personalistyczna wartość pracy w kontekście dominacji paradygmatu technologicznego w kulturze współczesnej Teologia w Polsce 12,1 (2018) 95-108 pełny tekst artykułu spis treści rocznika słowa kluczowe: praca— antropologia— personalizm— osoba— Trójca— godność— sumienie summarium/abstract:DOGMATIC-PERSONALISTIC VALUE OF WORK IN THE CONTEXT OF TECHNOLOGICAL PARADIGM'S DOMINATION IN CONTEMPORARY CIVILIZATION The Author of the article invokes to the rich tradition of Catholic Church concerning the issue of work. Beginning with decisive Pope's Leon XIII encyclical the Church pays attention to explain and present in the light of the Manifestation of God everything what links with a human work. The article analyzes the most vital conclusions which result from social engagement of Catholic Church. Presented article shows the matter of work in the light of current challenges such as: eradication, consumerism and mainly the appearance of technological paradigm's primacy in contemporary culture. In this context the article is an attempt to answer the question, what is dogmatic value of human work in life which is overran by technology. In order to answer that question the Author of the article refers to axiological Trinitarian paradigm's dimension, preached by Catholic Church. The innovativeness of presented article relies on showing axiological dogmatic Trinitarian's dimension in perspective of human work in the age of technological paradigm's primacy. ⇑ ID=11 autor: Fac, W.M.tytuł: Nasza egzystencja w osobie Chrystusa Teologia w Polsce 1,1 (2007) 129-136 pełny tekst artykułu spis treści rocznika słowa kluczowe: antropologia— chrystocentryzm— personalizm— historia ⇑ ID=361 autor: Ferdek, B.tytuł: Postpandemiczna przyszłość ludzkości a humanizm chrześcijański Teologia w Polsce 16,2 (2022) 53-64 pełny tekst artykułu spis treści rocznika słowa kluczowe: antropologia— humanizm chrześcijański— pandemia summarium/abstract:THE POST-PANDEMIC FUTURE OF HUMANITY AND CHRISTIAN HUMANISM Summary The Covid 19 pandemic turned out to be a great reset of humanism. The pandemic has degraded man in the name of man. To save man, he was deprived of his freedom and inviolable rights. The pandemic has spurred the emergence of different visions of the post-pandemic world. One of these visions was presented by the Italian philosopher Georgio Agamben in his book: Where are we now? The epidemic as politics. For Agamben, a pandemic is an illustration of a state of emergency and bare life. Also, the post-pandemic world will be a state of emergency based on naked life. A different vision of the post-pandemic world was presented by Klaus Schwab, the founder of the World Economic Forum from Davos, in his book Covid-19: The Great Reset. According to Schwab, the pandemic has reset the old normal. The world known in the first months of 2020 has gone down in history as the pre-coronavirus era. The reset of the pre-coronavirus era is the beginning of the post-coronavirus era. In both visions there is no room for Christian humanism. In the post-pandemic era described by Agamben and Schwab, there are visible attempts to replace a person with a new biometric human identity that boils down to pure biological data, such as fingerprints and digital photography. The new impersonal human identity will therefore be based on "naked" biological data. So a person will get an identity without a person. Although post-pandemic visions have no place for Christian humanism, they are theologically indebted. Instead of a creative God, they put a creative man. This creative man is no longer a Prometheus who steals secrets from God. He himself wants to be God. The theological debts of Agamben's and Schwab's visions are like a call for an experiment with Christian humanism. ⇑ ID=203 autor: Góźdź, K.tytuł: Teologia miłosierdzia Bożego Teologia w Polsce 10,1 (2016) 5-15 pełny tekst artykułu spis treści rocznika słowa kluczowe: miłość— miłosierdzie— antropologia— Jezus Chrystus summarium/abstract:THE THEOLOGY OF DIVINE MERCY Summary God's Mercy never threatens man's dignity. It elevates human dignity to the Divine level of "second creation." This is a kind of "divinization" of man, in which human love is transformed by the Divine mercy into closeness to God. Divine Mercy compensates all human imperfections - not only sins, but all kinds of weakness and limitations of the person's existence. This is how love and mercy are in the heart of the relationship between God and man. Love and mercy are two aspects of one grace: The grace of Divine Love gives life, while the grace of Divine Mercy purifies and perfects human nature. Therefore, Divine Mercy is a precondition on human participation in the nature of God. To put it briefly, man is created through love and saved through mercy. ⇑ ID=65 autor: Góźdź, K.tytuł: Antropologia w relacji do teologii Teologia w Polsce 4,1 (2010) 83-95 pełny tekst artykułu spis treści rocznika słowa kluczowe: antropologia— teologia— metodologia— człowiek— osoba— personalizm summarium/abstract:ANTHROPOLOGIE IM VERHÄLTNIS ZUR THEOLOGIE. ZUSAMMENFASSUNG Die theologische Anthropologie ist zwar eine neue, aber sehr dynamische theologische Disziplin. Sie begrenzt sich nicht auf die klassische Lehre über die Schöpfung (Protologie), sondern stellt sich die Aufgabe, über den ganzen Menschen vor dem Hintergrund Gottes zu reden. Bis heute hat die traditionelle Theologie mehr über die "Seele" des Menschen als über seinen "Leib" oder über die Person als Ganzes gesprochen. Die integrale Auffassung vom Menschen bedingte ein anderes Bild vom Menschen - als eine Struktur, eine Geschichte, ein wirken, ein dynamisches, moralisches und personales Wesen. Dabei handelt es sich nicht nur um die individuelle, sondern auch um die kollektive Dimension. Dadurch erschließt die theologische Anthropologie einen positiven Zugang zur Philosophie wie auch zu den Naturwissenschaften. Die theologische Anthropologie hat zwei grundlegende Forschungsrichtungen: die übernatürliche und die irdische (immanente). Sie nimmt den Menschen in der Perspektive der göttlichen Gnade sowie auch der heutigen Existenz wahr. Daher ist in der theologischen Anthropologie die Anwendung von sog. methodologischen Eingriffen, d.h. der Kategorie von Apophatismus, wichtig. ⇑ ID=296 autor: Jerominek, A.tytuł: Antropologiczny wymiar ikon Chrystusa Teologia w Polsce 13,1 (2019) 155-179 pełny tekst artykułu spis treści rocznika słowa kluczowe: antropologia— ikona— obraz summarium/abstract:ANTHROPOLOGICAL DIMENSION OF THE ICON OF CHRIST Summary The Catechism of the Catholic Church in 1992 drew attention to the need for a greater reception of the Council of Nice II. This resulted in the extension of studies on the icon in Polish theology. Testing horizons have been set. They are dominated by Christological and Mariology themes. Less attention is paid to the anthropological dimension. Meanwhile, thinking about the icons of Christ leads to the discovery of the mystery of man. strona: 1 spośród: 4 » [<<] | 1 | 2 | 3 | 4 | [>>] znaleziono: 37 opisów(-y) 1 | |||